The Fire of Autumn

“A hidden fire burns perpetually upon the hearth of the world…. In autumn this great conflagration becomes especially manifest. Then the flame that is slowly and mysteriously consuming every green thing bursts into vivid radiance. Every blade of grass and every leaf in the woodlands is cast into the great oven of Nature; and the bright colours of their fading are literally the flames of their consuming. The golden harvest-fields are glowing in the heart of the furnace…. By this autumn fire God every year purges the floor of nature. All effete substances that have served their purpose in the old form are burnt up. Everywhere God makes sweet and clean the earth with fire.”

–Hugh Macmillan

Image Credit

My good friend Tom Brennan wrote this moving piece about the unsung heroes among us. Enjoy!

Whatsoever Things Are True

In the Greek Pantheon, there are some names that command attention.  After all, they are deities, so it is natural to notice them.  I was a lover of Greek Mythology as a child.  I sat and read  D’Aulaires’ Book of Greek Myths by the hour.  The illustrations were exquisite, and the stories fascinating.  I was later to learn that I was not alone in my fondness for these stories, I found that much of our culture references the stories of Zeus, Apollo, Aphrodite, and Athena.  I found that my knowledge of Icarus, the Minotaur and Hercules was to greatly impact my ability to understand a huge portion of Western literature, and that such literacy gave me the privilege of attaining at least a semi-classical education.  I have been able to fake the rest with the help of Looney Tunes Opera parodies and a musical Hamlet on Gilligan’s Island.  So now you…

View original post 1,209 more words

William Faulkner, Insight and Writing

“At one time I thought the most important thing was talent. I think now that the young man or the young woman must possess or teach himself, training himself, in infinite patience, which is to try and to try until it comes right. He must train himself in ruthless intolerance–that is to throw away anything that is false no matter how much he might love that page or that paragraph. The most important thing is insight, that is to be–curiosity–to wonder, to mull, and to muse why it is that man does what he does, and if you have that, then I don’t think the talent makes much difference, whether you’ve got it or not.”

–William Faulkner

Image Credit

Phil Keaggy Casts A Giant Shadow

I’ve been playing the guitar for thirty-six years now.  I started as a twelve year old in 1976, pulled into the music world by the incredible coolness of watching friends play “Smoke On The Water,” “Dream On” and “Time In A Bottle.”

I started studying under a fine guitarist named Don.  Don had the good sense to teach me how to read music.  He had a fine ear as well.  And so, along with learning the rudiments of guitar and music, he taught me the music of my heroes.  Led Zeppelin.  Jimi Hendrix. Yes.  The Allman Brothers.  It was an exciting time to learn.

Very early on, Don kept telling me about an amazing guitarist named Phil Keaggy.  I didn’t know who Phil Keaggy was.  I knew that, like Don, he was a Christian and I had not been exposed to the Jesus Music of the 1970’s.  Was I in for a surprise.

I left my lessons in the late 1970’s carrying home records of all my favorites and recordings of Phil Keaggy as well.  I was stunned.  This gifted guitarist could play lead guitar and fingerstyle equally well.  He played incredibly fast, something that got my attention in the days where Eddie Van Halen was breaking in and breaking speed records on six strings.

Like Phil and Don, I eventually became a born again Christian and Phil’s music occupied a big part of my life and repertoire.  My favorite album of Phil’s, to this very day, is The Master and the Musician.  It is an instrumental album trading in all different genres for the guitar.  Classical.  Folk.  Jazz.  Rock.  Fingerstyle.  It has it all.

Phil has made a career of uniquely overdubbing multiple guitar parts when recording, creating rich textures of sound.  It opened a new world for me and taught me to listen more carefully to music.  Not just the melodies and tunes, but to the architecture.  In that way, he carries on very much in the tradition of Jimmy Page, who also specialized in multi-layering of guitar parts.

Here are some other unique Phil facts:

  • Phil is missing the middle finger of his right hand.  He lost it in an accident at his family farm when just a wee lad of four.  This makes his fingerstyle work all the more stunning.
  • Phil is highly in demand as a studio musician but does not read a note of music.
  • Phil is about five feet, five inches tall.  And yet he casts a large shadow in the world of the guitar.
  • For acoustic guitars, Phil favors handmade instruments from luthier James Olson.  In his earlier years, he played a handmade Mark Evan Whitebook.  The sounds of these instruments are stunningly rich and full.
  • For his electric work, he favors his sunburst Gibson Les Paul.  His 1971 flame top Gibson Les Paul Deluxe, which he used in his band Glass Harp, now rests in the Rock and Roll Hall of Fame.
  • Phil lives in Nashville TN but is a native of Ohio.  For about five years in the 1970’s, he lived near Ithaca NY—close to my home—and friends of mine were instrumental in bringing him to upstate New York.

Buy Phil’s albums.  The Master and the Musician is a fine place to get acquainted with this remarkable musician.  You’ll be glad you made the effort.

Image Credit

Yom Kippur

…In the seventh month, on the tenth day of the month, you shall afflict your souls, and you shall not do any work … For on that day he shall provide atonement for you to cleanse you from all your sins before the L-RD. -Leviticus 16:29-30

This is post is courtesy of     

Yom Kippur is probably the most important holiday of the Jewish year. Many Jews who do not observe any other Jewish custom will refrain from work, fast and/or attend synagogue services on this day. Yom Kippur occurs on the 10th day of Tishri. The holiday is instituted at Leviticus 23:26 et seq.

The name “Yom Kippur” means “Day of Atonement,” and that pretty much explains what the holiday is. It is a day set aside to “afflict the soul,” to atone for the sins of the past year. In Days of Awe, I mentioned the “books” in which G-d inscribes all of our names. On Yom Kippur, the judgment entered in these books is sealed. This day is, essentially, your last appeal, your last chance to change the judgment, to demonstrate your repentance and make amends.

As I noted in Days of Awe, Yom Kippur atones only for sins between man and G-d, not for sins against another person. To atone for sins against another person, you must first seek reconciliation with that person, righting the wrongs you committed against them if possible. That must all be done before Yom Kippur.

Yom Kippur is a complete Sabbath; no work can be performed on that day. It is well-known that you are supposed to refrain from eating and drinking (even water) on Yom Kippur. It is a complete, 25-hour fast beginning before sunset on the evening before Yom Kippur and ending after nightfall on the day of Yom Kippur. The Talmud also specifies additional restrictions that are less well-known: washing and bathing, anointing one’s body (with cosmetics, deodorants, etc.), wearing leather shoes (Orthodox Jews routinely wear canvas sneakers under their dress clothes on Yom Kippur), and engaging in sexual relations are all prohibited on Yom Kippur.

As always, any of these restrictions can be lifted where a threat to life or health is involved. In fact, children under the age of nine and women in childbirth (from the time labor begins until three days after birth) are not permitted to fast, even if they want to. Older children and women from the third to the seventh day after childbirth are permitted to fast, but are permitted to break the fast if they feel the need to do so. People with other illnesses should consult a physician and a rabbi for advice.

Most of the holiday is spent in the synagogue, in prayer. In Orthodox synagogues, services begin early in the morning (8 or 9 AM) and continue until about 3 PM. People then usually go home for an afternoon nap and return around 5 or 6 PM for the afternoon and evening services, which continue until nightfall. The services end at nightfall, with the blowing of the tekiah gedolah, a long blast on the shofar. See Rosh Hashanah for more about the shofar and its characteristic blasts.

It is customary to wear white on the holiday, which symbolizes purity and calls to mind the promise that our sins shall be made as white as snow (Is. 1:18). Some people wear a kittel, the white robe in which the dead are buried.

Image Credit